This truly unique novel about a slave girl bought and turned into a gladiator is action-adventure at its best! When the slave girl goes undefeated she More

This truly unique novel about a slave girl bought and turned into a gladiator is action-adventure at its best! When the slave girl goes undefeated she is put up against the only other undefeated gladiator, a mystery warrior who turns out to be the Queen. The two women find a common thread, a common cause and set out to change their worlds.
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"Cynthia Witthoft" Song: "After Suicide Blues" Album: "Drunken Orgy In Hell 2 - 2004" In most forms of Christianity, More

"Cynthia Witthoft" Song: "After Suicide Blues" Album: "Drunken Orgy In Hell 2 - 2004" In most forms of Christianity, suicide is considered a sin, based mainly on the writings of influential Christian thinkers of the Middle Ages, such as St. Augustine and St. Thomas Aquinas; suicide was not considered a sin under the Byzantine Christian code of Justinian, for instance. Their arguments center around the commandment "Thou shalt not kill" (made applicable under the New Covenant by Jesus in Matthew 19:18), as well as the idea that life is a gift given by God which should not be spurned, and that suicide is against the "natural order" and thus interferes with God's master plan for the world. However, it is believed that mental illness or grave fear of suffering diminishes the responsibility of the one completing suicide. Counter-arguments include the following: that the sixth commandment is more accurately translated as "thou shalt not murder", not necessarily applying to the self; that taking one's own life no more violates God's plan than does curing a disease; and that a number of suicides by followers of God are recorded in the Bible with no dire condemnation. Judaism focuses on the importance of valuing this life, and as such, suicide is tantamount to denying God's goodness in the world. Despite this, under extreme circumstances when there has seemed no choice but to either be killed or forced to betray their religion, Jews have committed individual suicide or mass suicide (see Masada, First French persecution of the Jews, and York Castle for examples) and as a grim reminder there is even a prayer in the Jewish liturgy for "when the knife is at the throat", for those dying "to sanctify God's Name". (Martyrdom). These acts have received mixed responses by Jewish authorities, regarded both as examples of heroic martyrdom, whilst others state that it was wrong for them to take their own lives in anticipation of martyrdom. Suicide is not allowed in the religion of Islam; however, martyring oneself for Allah (during combat) is not the same as completing suicide. Suicide by Muslim standards is traditionally seen as a sign of disbelief in God. The use of suicide bombing is therefore a controversial one in Islam. Groups like Hamas consider it necessary—for instance, in the struggle against occupation. In Hinduism, suicide is frowned upon and is considered equally sinful as murdering another. Hindu Scriptures state that one who commits suicide will become part of the spirit world, wandering earth, for a set period of time. The ghost can feel hunger and thirst, but can not eat or drink. Some see suicide as a legitimate matter of personal choice and a human right (colloquially known as the right to die movement), and maintain that no one should be forced to suffer against their will, particularly from conditions such as incurable disease, mental illness, and old age that have no possibility of improvement. Proponents of this view reject the belief that suicide is always irrational, arguing instead that it can be a valid last resort for those enduring major pain or trauma. This perspective is most popular in continental Europe, where euthanasia and other such topics are commonly discussed in parliament, although it has a good deal of support in the United States as well. A narrower segment of this group considers suicide something between a grave but condonable choice in some circumstances and a sacrosanct right for anyone (even a young and healthy person) who believes they have rationally and conscientiously come to the decision to end their own lives. Notable supporters of this school of thought include German pessimist philosopher Arthur Schopenhauer, and Scottish empiricist David Hume. Adherents of this view often advocate the abrogation of statutes that restrict the liberties of people known to be suicidal, such as laws permitting their involuntary commitment to mental hospitals. Critics may argue that suicidal impulses are often products of mental illness rather than rational self-interest, and that because of the gravity and irreversibility of the decision to take one's life it is more prudent for society to err on the side of caution and at least delay the suicidal act.
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