Jews already tried to rebuild the Temple. In 363 A.D., the opportunist Roman Emperor Julian the Apostate encouraged the Jews to rebuild their Temple More

Jews already tried to rebuild the Temple. In 363 A.D., the opportunist Roman Emperor Julian the Apostate encouraged the Jews to rebuild their Temple and the Jews tore down every remaining stone from the old temple to begin rebuilding it again. But God miraculously halted this work. Jesus predicted that not one stone of the Jewish Temple would remain atop of another. The Romans utterly destroyed the Temple in 70 A.D. What many people don't know is that in 363 A.D. the Jews tried to rebuild it, but God would have none of this. In doing so, Jews themselves took the remaining stones from the Temple Mount. In hindsight, the extraordinary act of Moshe Dayan handing over the Temple Mount to the Mohammedans can actually be seen as an Act of God. This is because, according to the New Testament, as Lightening strikes in the East and flashes towards the West, so shall be the Second coming of Christ called Satguru in Punjabi. This happened in 1469 when Satguru Nanak Dev Ji appeared in the Punjab among the people of Khatri tribe, the most spiritually sick people needing the Spiritual Doctor the most. Whereas the people of Judah tribe were just the Princes of Darkness, in the Punjab we have the Khatris of the Punjab as Kings of Darkness whilst those of the Kashmir, the Emperors of Darkness or Emperor hypocrites, who propagate all sorts of stories that Christ Jesus lived in Kashmir, etc. So, this Jewish Temple would not be re-built forever in this Age, which is ending soon through an Atomic War expected in 2012 when Mayan Calendar touches Zero. Matt.13.24-30 is being fulfilled in the establishment of Israel where the Tares are bundled up for Final Burning. The dual destruction of the two temples, five hundred years apart, marks two central eras in Jewish history: the first marks the beginning of the Babylonian Exile; the second marks the beginning of the Jewish Diaspora. For the last 1900 years, Jews have prayed that God would allow for the rebuilding of the Temple. This prayer is a formal part of the thrice-daily Jewish prayer services. A few, very small, Jewish groups support constructing a Third Temple today, but most Jews oppose this, for a variety of reasons. Most religious Jews feel that the Temple should only be rebuilt in the messianic era, and that it would be presumptuous of people to force God's hand, as it were. Christ Jesus was the Messiah and the hypocrite Temple Priests knew this fact as Jesus stated in the Parable of Winepress, the Jerusalem Temple and the fruit was Scriptures. And these people are right! Conservative Judaism has modified the prayers; their prayer books call for the restoration of Temple, but they do not ask for resumption of animal sacrifices. Most of the passages relating to sacrifices are replaced with the Talmudic teaching that deeds of loving-kindness now atone for sin. The Jewish religion was a temporary dispensation, intended by its divine author, God himself, to prefigure one more complete and perfect, and prepare men to embrace it. That is, morality is the base for spirituality or John, the Baptist came to pave the way for Christ Jesus, who came to preach Gospel. It not only essentially required bloody sacrifices, known as the korbanot, but enjoined a fixed and certain place for them to be performed in; this was the temple at Jerusalem. Hence the final destruction of this temple was the abolition of the sacrifices, which annihilated the whole system of this religious institution. Jesus Himself was made the innocent sacrificial Lamb by the Temple blasphemers or hypocrites and he made the perfect sacrifice for us when He died on that cross atop Calvary. That is, they killed the very Son of the Owner of the Vineyard, God, and that is why the Temple was destroyed for ever and given to the people of the Punjab where the Second anointed Christ Nanak appeared among the people of Khatri tribe, who got the Temple gilded with gold to fleece the simpletons, the stones much more than what the Temple Priests were doing in Jerusalem. The Pool in which this Golden Temple is built is the same as the Bethesda Pool of Mercy in Jerusalem where the sick people waited for the Angel to stir the water. Whosoever jumped first was cured of sickness. Any attempts by the Jews to sacrifice animals again in the Temple can be and was seen by God as a mockery of the Jesus' death. God would not allow this in 363 A.D., and He won't allow it now. They may succeed in rebuilding the Temple by 2012 when the Atomic War is expected to end this era of Dark Age.
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The number of the killed or hurt was increased by the fiery eruption in the fourth place, attended both with storms and tempests above, and with an More

The number of the killed or hurt was increased by the fiery eruption in the fourth place, attended both with storms and tempests above, and with an earthquake below. From this eruption, many fled to a neighbouring church for shelter, but could not obtain entrance; whether on account of its being closed by a secret invisible hand, as the fathers state the case, or at least by a special providence, through the entrance into the oratory being choked up by a freighted crowd, all pressing to be foremost. This, however, says St. Gregory Nazianzen, is invariably affirmed and believed by all, that as they strove to force their way in by violence, the Fire, which burst from the foundations of the temple, met and stopped them, and one part it burnt and destroyed, and another it desperately maimed, leaving them a living monument of God's wrath against sinners. This eruption was frequently renewed till it overcame the rashness of the most obdurate, to use the words of Socrates; for it continued to be repeated as often as the projectors ventured to renew their attempt, till it had fairly tired them out. Lastly, on the same evening, there appeared over Jerusalem a lucid cross, shining very bright, as large as that in the reign of Constantine, encompassed with a circle of light. And what could be so proper to close this tremendous scene, or to celebrate this decisive victory, as the Cross triumphant, encircled with the Heroic symbol of conquest? This miraculous event, with all its circumstances, is related by the writers of that age; by St. Gregory Nazianzen in the year immediately following it; by St. Chrysostom, in several parts of his works, who says that it happened not twenty years before, appeals to eye-witnesses still living and young, and to the present condition of those foundations, of which, says he, we are all witnesses; by St. Ambrose in his fortieth epistle written in 388; Rufinus, who had long lived upon the spot; Theodoret, who lived in the neighbourhood in Syria; Philostorgius, the Arian; Sozomen, who says many were alive when he wrote who had it from eye-witnesses, and mentions the visible marks still subsisting; Socrates, &c. The testimony of the heathens corroborates this evidence; as that of Ammianus Marcellinus above quoted, a nobleman of the first rank, who then lived in the court of Julian at Antioch and in an office of distinction, and who probably wrote his account from the letter of Alypius to his master at the time when the miracle happened. Libanius, another pagan friend and admirer of Julian, both in the history of his own life, and in his funeral oration on Julian's death, mentions these earthquakes in Palestine, but with a shyness which discovers the disgrace of his hero and superstition. Julian himself speaks of this event in the same covert manner. With Julian's death came the Emperor Jovian, a faithful Christian, and a Church-led assault on Jews and Judaism. The early church historian Socrates testifies, that at the sight of the miracles, the Jews at first cried out that Christ is God; yet returned home as hardened as ever. St. Gregory Nazianzen says, that many Gentiles were converted upon it, and went over to the Church. Theodoret and Sozomen say many were converted; but as to the Jews, they evidently mean a sudden flash of conviction, not a real and lasting conversion. The incredulous blinded themselves by various presences: but the evidence of the miracle leaves no room for the least cavil or suspicion. The Christian writers of that age are unanimous in relating it with its complicated circumstances, yet with a diversity which shows their agreement, though perfect, could not have been concerted. The same is confirmed by the testimony of the most obstinate adversaries. They who, when the temple at Daphne was consumed about the same time, by lightning, pretended that it was set on fire by Christians, were not able to suspect any possibility of contrivance in this case: nor could the event have been natural. Every such suspicion is removed by the conformity of the event with the prophecies: the importance of the occasion, the extreme eagerness of Jews and Gentiles in the enterprise, the attention of the whole empire fixed on it, and the circumstances of the fact. The eruption, contrary to its usual nature, was confined to one small spot; it obstinately broke out by fits, and ceased with the project, and this in such a manner, that Ammianus himself ascribes it to an intelligent cause. The phenomena of the cross in the air, and on the garments, were admirably fitted, as moral emblems, to proclaim the triumph of Christ over Julian, who had taken the cross out of the military ensigns, which Constantine had put there to be a lasting memorial of that cross which he had seen in the air that presaged his victories. The same was again erected in the heavens to confound the vanity of its impotent persecutor.
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